Turning to face the end of one’s life, whether this is imminent or a focus of one’s contemplation, raises several challenges. These challenges involve a complex mix of one’s thoughts and emotions, relationships with others, spiritual philosophy or religious beliefs, physiological well-being and challenges, situation and practical considerations. It is the beginning of a journey; a journey that is as much a part of life as one’s birth, and a journey that is as natural as the cycles of the seasons. Reflecting on the dying process, however, can highlight personal fears and anxieties, some of which may involve uncertainty around what might happen as one nears the end of life. As human beings, our sense of self, and our ability to reflect on our own mortality and circumstances in this way, can make this challenging.
When coping with a life-impacting and life-limiting condition, one’s comfort level is fundamentally influenced by access to medical and mental health care. This includes access to palliative care and hospice care when appropriate. For those who choose to remain at home, knowing that comfort care is available to them, such as assistance in the alleviation of any physical pain or psychological distress, is important. The knowledge that, if needed, medical advances can ensure the management of pain and suffering when one is nearing the end of life is very reassuring, but there is more to this uniquely personal and complex journey.
For example, those nearing the end of life may express concerns such as a sense of not having said all that needs to be said to a loved one, the need to forgive oneself and others, an unfulfilled ambition or a personal regret. These concerns, together with any personal fears, regrets and uncertainties that the person may feel, exist within a context of physical change; physical change that demands the navigation of the unfamiliar whilst facing an ongoing sense of inevitability. They also exist within the context of personal beliefs surrounding one’s ability to cope. The process of dying, which we will all face one day, can best be nourished through self-preparation, self-exploration, through a personal understanding of death and an acceptance of one’s mortality.